Tuesday, September 8, 2009

Pencak Silat Cimande

 
Profile Pencak Silat Cimande

Mythos maempo Cimande
Not far away on the banks of the river Mande a merchant family named Kahir life temtram and peaceful stay. In one day his wife left the river to perform activities of daily laundry, food and a lavatory. At the time she washed clothes on the other side was a bunch of monkeys picking fruit kupak on the banks of the river, then comes an interval of a tiger (maung) in the same place.
Monkeys uneasy comfort with the arrival of the tiger, the monkeys were screaming noises screaming bloody murder. The atmosphere was surprisingly Kahir wife to watch the situation, the possibility of what happened.
Mengaung angry tiger and monkey attack at the hands of a stout but small monkeys, the feeling was not fear, leaped berkelid attacked by biting back at the tiger's stomach. Tiger stretched back to the attacks but did not touch the monkey's body. Conversely another monkey with a wooden pole meggunakan, trying to disrupt the tiger that attacked him so angry and back. At the same time dodging and monkeys back mengigitnya.
This incident the seconds noted and observed by Ms. Kahir contemplate returning it perkelaian techniques. As a result the work left unfinished on time, so she returned home Kahir late and had to cook food in the afternoon.
Delay cooking makes Mr. Kahir anger against his wife would not understand. His wife tried to explain, but upset with her husband slapped his wife, with berkelid quick movement, the attack can dihindari.Kemarahan that uncontrolled overflows done with blow after blow but it was impossible to touch her, quite overcome by kelid movement.
Pak Kaher panting breath, asked his wife: "Where did you learn maen bark?" (meaning "fool the movement" shortened to "maempo"). His wife explained to her husband, she was late returning from the river was cool because while enjoying perkelaian (maung) tiger and a monkey. Since then Kahir wondered how the movement, she diligently provides examples kelid movement.
Kahir start thinking carefully into perkelaian movement now known as the "stance kelid pamonyet", a monkey with a wooden pole to attack a "pepedangan tactics" and a strong attack known hand "style pamacan".
Because the position when attacking monkey tiger legs were in the sitting position and monkeys using standard low horses, then the basic training first Cimande stance kelid tiger starts from a position of sitting and began training the next level from a standing position with the horses pamonyet (low). Next mempo technique 'is being developed by local communities Kahir and maenpo name' Cimande.
(Source interview with Mr. Rifai Master Pencak Silat Panca Sakti Cimande in Jakarta 1993)


Life teachers Kahir
(short excerpt from Gema Pencak Silat Vol. 3, no. 1:18-19)
Kahir lived in the village Cogreg, Bogor become a respected warrior about the year 1760 was first introduced to his students mempo stance 'Cimande. Then his disciples to spread other kedaerah expand like Batavia, Bekasi, Karawang, Cikampek, Cianjur, Bandung, Garut, Tasikmalaya, Sumedang, Ciamis, Kuningan and Cirebon.
When he lived in Cogreg Bogor, Kahir often travel far to leave his hometown to trade horses. His experience is often the robber by the robber and bandits, but the situation can be resolved because of their ability to play maempo '.
Batavia opportunity to meet with the warrior-warrior Minangkabau and Chinese martial arts expert in the world to each other persilatan tried to exchange experience. Meeting with other martial arts experts provide insight horizon to open a view of the game that has interacted with other cultures.
When trading in Cianjur, he met with the regent of Cianjur to VI Wiratanudatar Raden Duke (1776-1813) He is set to move to Cianjur and Kamurang domiciled in the ward. Raden Duke Kahir knoweth Wiratanudatar adept mempo play 'for it told him to teach his family, district officials and security officers.
To prove his skills, regents held a match race against the warriors from China with Macao kuntao game in the plaza of Cianjur. The game is won by this Kahir made his name more and more popular in Cianjur Regency.
In 1815 Kahir back to Bogor, he has a son that is 5 Endut, Ocod, Otang, Komar and Oyot. Of the five children spread throughout this land Cimande Pasundan. Meanwhile in Bogor Cimande the continued spread of the pupil named Ace who died in that until now Tarikolot descendants became elders Tarikolot Cimande pencaksilat Lower Kebon Jeruk.
At the beginning of the nineteenth century in West Java is a glorious period that Cimande Kahir dress pants with a dress or sontok shucks pangsi outfit to model clothes martial art until now.
In the year 1825 Kaher died while his work continues to grow fruit and widely accepted by the people of West Java. The pattern of education developed by their students as Sera 'and the flow of the development Ciwaringin make changes stance as did Haji Abdul Rosid. However berubahan was not much changed from the standard mempo'Cimande.
Today Cimande been developed all over the world, the problem maempo Cimande Kahir not leave a written record, oral traditions that are not systematic. In the village Cimande, maempo 'Cimande not in the order that integrated as an organization.
Cimande Maempo development stems from the descendants and families who are not organized in a long time has resulted in students and of many developing senilah with permission or not the colleges new Cimande with one another not to know more protective.
At least Cimande basic part of education streams of new martial art that has many scattered throughout the world.

Cimande archetype
(short excerpt from Gema Pencak Silat Vol. 3, no. 1:20-22)
Cimande initially perkelaian technique with long-distance, namely reach fighter detachment after foot, this distance can be easily possible to avoid enemy attacks. This distance becomes the dominant distance to strike back.
Every fighter in an attack must consider the attitude of the foot or horses that aims to distance the opponent. Flat horses that are used can easily removable, and can be altered in speed and high frequency. Because your opponent will certainly give distance attack in the form of blows or kicks, and high speed, to overcome the tactics needed in order to compensate fighters.
Comande outlined in the order divided divided as follows: Kelid Cimande, and Interior Cimande Pepedangan Surfing. Pepedangan is Kelid and martial stance, while the Interior Surfing Kick Arts (with drum accompaniment pencak).
1. Kick Kelid Cimande
This stance is the core style that aims to fend off opponents trying to knock it down. Fend means Kelid opponent while trying to knock it down.
This stance amounted to 33 tricks are:
1.tonjok bareng,
2.tonjok sabeulah,
3.kelid selup,
4.timpah seubelah,
5.timpah serong ,
6.timpah duakali,
7.batekan,
8.teke tampa,
9.teke purilit
10.tewekan,
11.kedutan,
12.guaran,
13.kedut guar
14.kelid dibeulah
15.selup dibeulah,
16,kelid tonjok
17.selop tonjok
18.kelid tilu,
19.selup tilu
20.kelid lima
21.selup lima
22 peuncitan,
23.timpah bohong
24.serong panggul,
25.serong guwil,
26.serong guar,
27.singgul serong,
28.singgul sebelah,
29.sabet pedang,
30.beulit kacang,
31.beulit jalak pengkor
32.pakala alit
33.pakala gede
If this note appears kelid stance on the strength of his teacher anymore as the core strength, such as:
Hit: the form of clenched hands
Teke: using finger joints
Tewekan: form a flat hand stab
Wrinkles: using the palm of the hand
Guarani: using hand side of the outer aupun
Singgulan: use the base of the hand
Overall kelid stance movement looks a bit unique from other martial art movements in keuatan usually attacks the feet rested as Minangkabau silat.
To practice:
Usually done with sitting places, a couple sat facing each other one folded and the other foot forward so dilonjorkan mate with the opposite position. The couple did strike back in a sitting position.
The purpose of this exercise to train the person to determine emajinasi horses that just as these moves done in a standing position. With a hand gesture mastered the otumatis course can easily use the horses and strike back.
2. Kick pepedangan Cimande
This stance leg rests alacrity and machetes weapon attack techniques. Weapons used in the exercise of bamboo as a substitute for a real weapon.
Kick this pepedangan stance amounted to a series of 1 dodgery sebeulah - selup kuriling - jagangan - tagongan - piceunan - balungbang-balumbang - sabeulah - opat likur - waste twice - directly selup kuriling - slippers lying.
3. Interior Kick Surfing
This stance is only presented as a motion for beauty jurusnya stance has every element of beauty and appearance must be accompanied by pencak drum music consisting of two large drum (ovarian) and two small drum (kulantir) which serves as accompanist movement and adjust the tempo of the song. As a melody trumpet songs and small gongs (kempul) or the appearance bende pencak movement always ditikberatkan with drum accompaniment.
Standard are already standard music is: the two slap, slap dungdung, paleredan, and slap golempang tilu.

Prospective students and a code of ethics
(short excerpt from Gema Pencak Silat Vol. 3, no. 1:20-22)
Each prospective student who will follow Cimande first exercise expressed willingness to comply with ordinances or ethics very respected university;
Terms is to go through a series of traditional ceremonies such as fasting for 7 days starting from Monday or Thursday.
Next read the oath or promise (Patalekan Cimande)
1. Must obey and piety  to Allah and His Messenger
2. Do not fight to the mother and father
3. Do not fight the teachers and the queen (the government)
4. Do not gamble and steal
5. Do not jolly, arrogant and conceited
6. Do not commit adultery
7. Do not lie and cunning
8. Do not get drunk and sucking opiate
9. Do not be ignorant and persecuted fellow creatures of God
10. Do not pick without permission, taking without asking,
11. Do not like jealousy and envy
12. Do not like it do not pay debts
13. Must be polite, humble and mutual respect between the price of human beings.
14. Studied Cimande not to fine-prevention, arrogance and reckless, but to reach the safety of the world and the hereafter.
Cimande Patalekan (interrogatory)  described in such a way and repeated to prospective students until the students truly understood and complied with by the teacher held her hand as a sign of readiness.
Next the teacher read the prayers and tears pray betel leaf mixed into the eyes of the disciples (dipeureh) This tradition is called the ceremony keceran to sharpen the eye.
Cimande basically serves as a media broadcast the Islamic religion, therefore obedience to Allah and His Messenger to run away from all the orders and prohibitions are to be obeyed laws Cimande citizens. Cimande a filler and straitjacket animal lust and other properties that can harm all parties. This is Cimande not intended to control and power over other human beings. Essentially Cimande Talc is the spirit of pencaknya, without Talc Cimande, pencak Cimande spread like a corpse that suffocating stench.
Hopefully this information is useful to give a picture of what and how Cimande.

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